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American Focus > Blog > Culture and Arts > How a Nativity Scene Sent Europe Into a Tizzy
Culture and Arts

How a Nativity Scene Sent Europe Into a Tizzy

Last updated: December 19, 2025 10:20 am
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How a Nativity Scene Sent Europe Into a Tizzy
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The Controversy Surrounding Nativity Scenes in Europe

In a world filled with political division and cultural clashes, the theft of an iconic baby Jesus figure from a nativity scene in Grand Place, Brussels, highlights the complex issues surrounding traditional Christian imagery. The nativity scene, created by artist Victoria-Maria Geyer, features faceless figures made from recycled textiles, sparking controversy and debate among religious and political groups.

Geyer’s installation, titled “Fabrics of the Nativity,” was commissioned as a replacement for the wooden nativity that had stood in Grand Place for 25 years. Despite the intention to create a scene that resonated with a diverse audience, the artwork faced criticism from conservative voices, including accusations of “wokeness” and pandering to Muslim sensibilities. However, supporters, like Father BenoĂ®t Lobet, defended the installation, emphasizing the need to reflect on vulnerable communities and the refugee experience.

Across the Atlantic, similar debates are unfolding in the United States, where progressive nativity scenes challenge traditional depictions of the Holy Family. These artistic displays convey strong political messages, addressing issues like immigration and social justice. In contrast, European examples like Geyer’s nativity raise questions about the role of Christian imagery in civic spaces and who has the authority to interpret and redefine it.

Mayor Robert MĂ©nard’s defiance of French law by displaying a nativity scene in BĂ©ziers town hall underscores the tension between secularism and religious identity in Europe. Similarly, controversies over artistic portrayals of Jesus, such as Salustiano GarcĂ­a’s painting in Seville, reveal deep-seated anxieties about diversity and inclusion within traditional religious imagery.

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Ultimately, these disputes reflect broader societal questions about belonging and representation. As Europe grapples with changing demographics and cultural norms, the boundaries of Christian art and expression are being challenged. The nativity scenes serve as a microcosm of these larger debates, inviting us to reconsider who is included in the narrative of Christmas and how far our concept of belonging can extend.

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